White people need to acknowledge
benefits of unearned privilege
By Robert Jensen

BALTIMORE: Here's what white privilege sounds like:
I'm sitting in my University of Texas office, talking to a very bright and very
conservative white student about affirmative action in college admissions, which he
opposes and I support. The student says he wants a level playing field with no unearned
advantages for
anyone. I ask him whether he thinks that being white has advantages in the United States.
Have either of us, I ask, ever benefited from being white in a world run mostly by white
people? Yes, he concedes, there is something real and tangible we could call white
privilege. So, if we live in a world of white privilege - unearned white privilege -
how does that affect your notion of a level playing field? I asked. He paused for a moment
and said, "That really doesn't matter." That statement, I suggested to him,
reveals the ultimate white privilege: the privilege to acknowledge that you have unearned
privilege but to ignore what it means. That exchange led me to rethink the way I
talk about race and racism with students. It drove home the importance of confronting the
dirty secret that we white people carry around with us every day: in a world of white
privilege, some of what we have is unearned. I think much
of both the fear and anger that comes up around discussions of affirmative action has its
roots in that secret. So these days, my goal is to talk openly and honestly about white
supremacy and white privilege.
White privilege, like any social phenomenon, is complex. In a white supremacist culture,
all white people have privilege, whether or not they are overtly racist themselves. There
are general patterns, but such privilege plays out differently depending on context and
other
aspects of one's identity (in my case, being male gives me other kinds of privilege).
Rather than try to tell others how white privilege has played out in their lives, I talk
about how it has affected me.
I am as white as white gets in this country. I am of northern European heritage and I was
raised in North Dakota, one of the whitest states in the country. I grew up in a virtually
all-white world surrounded by racism, both personal and institutional. Because I didn't
live near a reservation, I didn't even have exposure to the state's only numerically
significant nonwhite population, American Indians.
I have struggled to resist that racist training and the racism of my culture. I like to
think I have changed, even though I routinely trip over the lingering effects of that
internalized racism and the institutional racism around me. But no matter how much I
"fix" myself, one thing never changes - I walk through the world with white
privilege.
What does that mean? Perhaps most importantly, when I seek admission to a
university, apply for a job, or hunt for an apartment, I don't look threatening. Almost
all of the people evaluating me look like me - they are white. They see in me a reflection
of themselves - and in
a racist world, that is an advantage. I smile. I am white. I am one of them. I am not
dangerous. Even when I voice critical opinions, I am cut some slack. After all, I'm white.
My flaws also are more easily forgiven because I am white. Some complain that affirmative
action has meant the university is saddled with mediocre minority professors. I have no
doubt there are minority faculty who are mediocre, though I don't know very many. As Henry
Louis Gates Jr once pointed out, if affirmative action policies were in place for the next
hundred years, it's possible that at the end of that time the university could have as
many mediocre minority professors as it has mediocre white professors. That isn't meant as
an insult to anyone, but it's a simple observation that white privilege has meant that
scores of second-rate white professors have slid through the system because their flaws
were overlooked out of
solidarity based on race, as well as on gender, class and ideology.
Some people resist the assertions that the United States is still a bitterly racist
society and that the racism has real effects on real people. But white folks have long cut
other white folks a break. I know, because I am one of them. I am not a genius - as I like
to
say, I'm not the sharpest knife in the drawer. I have been teaching full time for six
years and I've published a reasonable amount of scholarship. Some of it is the
unexceptional stuff one churns out to get tenure, and some of it, I would argue, is worth
reading. I worked hard, and I like to think that I'm a fairly decent teacher. Every
once in a while, I leave my office at the end of the day feeling like I really
accomplished something. When I cash my paycheck, I don't feel guilty.
But, all that said, I know I did not get where I am by merit alone. I benefited from among
other things, white privilege. That doesn't mean that I don't deserve my job, or that if I
weren't white I would never have gotten the job. It means simply that all through my life,
I
have soaked up benefits for being white. All my life I have been hired for jobs by white
people. I was accepted for graduate school by white people. And I was hired for a teaching
position by the predominantly white University of Texas, headed by a white president, in a
college headed by a white dean and in a department with a white chairman that at the time
had one
nonwhite tenured professor. I have worked hard to get where I am, and I work hard to stay
there. But to feel good about myself and my work, I do not have to believe that
"merit" as defined by white people in a white country, alone got me here. I can
acknowledge that in addition to all that hard work, I got a significant boost from white
privilege.
At one time in my life, I would not have been able to say that, because I needed to
believe that my success in life was due solely to my individual talent and effort. I saw
myself as the heroic
American, the rugged individualist. I was so deeply seduced by the culture's mythology
that I couldn't see the fear that was binding me to those myths. Like all white
Americans, I was living with the fear that maybe I didn't really deserve my success, that
maybe luck and privilege had more to do with it than brains and hard work. I was afraid I
wasn't heroic or rugged, that I wasn't special. I let go of some of that fear when I
realized that, indeed, I wasn't special, but that I was still me. What I do well, I still
can take pride in, even when I know that the rules under which I work in are stacked to my
benefit. Until we let go of the fiction that people have complete control over their fate
- that we can will ourselves to be
anything we choose - then we will live with that fear.
White privilege is not something I get to decide whether I want to keep. Every time I walk
into a store at the same time as a black man and the security guard follows him and leaves
me alone to shop, I am benefiting from white privilege. There is not space here to list
all
the ways in which white privilege plays out in our daily lives, but is is clear that I
will carry this privilege with me until the day white supremacy is erased from this
society.
-Dawn/LAT-WP News Service (c) Baltimore Sun.
The writer is a professor of journalism.
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